- The first person to use the term symbolic interactionism In 1902, Charles Horton Cooley developed the social psychological concept of the looking glass self. Retrieved from https://www.thoughtco.com/symbolic-interaction-theory-3026633. Collins, R. (1994). Our actions are based on the meaning we give to situations, events, people, etc. A) Pay attention to how individuals interpret events By looking at the small scale, symbolic interactionism explains the individual . We are committed to engaging with you and taking action based on your suggestions, complaints, and other feedback. 1. \text{Cost of goods sold} &125,000 & 125,000 & 250,000\\ Emphatic stress. B) Does not propose how families can improve People who perform actions attach meanings to objects, and their behavior is a unique way of reacting to their interpretation of a situation (Carter and Fuller, 2015). Individuals identify themselves by the roles they take in social structure, and the beliefs and opinions that others identify them with become internalized. "I" (the spontaneous self)immediate reactions to situations. 1.1: Theories Developed for Understanding the Family In particular, they contend that the notion of gender as a role obscures the work that is involved in producing gender in everyday activities. Children are born with a certain sex and are put into a sex category. In symbolic interactionism, this is known as reflected appraisals or the looking glass self, and refers to our ability to think about how other people will think about us. Symbolic Interactionism is a theoretical framework in sociology that describes how societies are created and maintained through the repeated actions of individuals (Carter and Fuller, 2015). They arrant fixed but are negotiable and changeable. This theory emerged out of the American philosophical tradition of pragmatism, an approach developed in the late nineteenth century by Charles Peirce, William James, and John Dewey. Humans, however, can. The Sociological Quarterly, 5(1), 61-84. Family secrets push people away, creating distance and disintegrating relationships People are able to interact effectively only if they can communicate using a common language (shared symbols). We argue that the interactionist research tradition does show a fundamental concern with power phenomena, and that a .