The Spaniards, who exercised colonial control over local institutions, were aware of the basic function of this village section and therefore called it tribunal. The galey or ules is a blanket worn on the upper body as a protection against the cold. It is said, for instance, that vegetation breaks into flames at Gatans approach. [9], Contrary to popular belief, the Southern Kankana-eys do not worship idols and images. The floor, which is about 1.5 meters above the ground, is not enclosed, enabling members of the household to do chores such as weaving, making baskets, and splitting wood. 1996. Like the poor Ifugaos abode, the apa has walls which are perpendicular to the ground, with the four main posts as corners. The Mankayan Kankana-eys, however, has no clear distinction between the baknang and the abiteg and all have equal access to resources such as the copper and gold mines. Accessed 7 August. Their men wear rectangular woven cloths wrapped around their waist to cover the buttocks and the groin (wanes). These deities and spirit-beings are invoked by the Kankanaey in their rites and rituals related to life, livelihood, and death. The song ends with the triumphant entry of the girl into the village, having already been accepted by the women. One was given the task of performing the caao. After a certain period of acquaintanceship and even of intimacy, the couple might decide to get married. The living room is upstairs, which is also the sleeping and dining area. The Mining Bureau oversaw all mining activities, and the Bureau of Public Lands facilitated mining grants and claims. There is no formal political leadership in Kankanaey society, except that which is acknowledged by virtue of an individuals social class, knowledge of oral tradition, possession of healing powers, knowledge of agricultural rituals, and the venerable wisdom that comes with age. They must have performed acts of merit, made wise decisions, and led traditional rituals during their lifetimes. Womens accessories are collars made of brass or matted rattan; stone and seed bracelets; earrings of copper wire; and head decorations made of beads, beans, and grass. Ethnologue: Languages of the World, 17th ed. A joint undertaking of the Kabuyao Elementary School (KES) and the National Commission for Culture and the Arts (NCCA), the students spent 36 days to . While holding up the stone, he or she calls out the names of various spirits. These rock songs mix indigenous Kankanaey music traditions, such as the day-eng, and indigenous Kankanaey musical instruments, such as the gangsa, with classic rock elements and instruments. Some swinging songs are in the form of a dialogue or verbal and vocal contests between a girl who sits upon a swing and a young man who stands nearby. In child rearing, the man participates almost equally with the woman, often carrying the child in a sling on his back while at work in the yard or in the field. Beyer's theory has since been discredited, and Felix Keesing speculated the people were simply evading the Spanish. The house itself rests upon a structure consisting of three joists on two girders on four posts. In the fields, the man takes charge of clearing the land, but weeding and harvesting require the spouses cooperative effort. They make do with whatever inferior food they can avail for themselves or earn their keep by working for others or, as in the case of the Benguet Kankanaey, engage in mine-related activities. The daday are songs that are sung at the outskirts of the village.
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